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The Word Became Flesh
In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning.
Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it.
There came a man who was sent from God; his name was John. He came as a witness to testify concerning that light, so that through him all men might believe. He himself was not the light; he came only as a witness to the light. The true light that gives light to every man was coming into the world.
He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who received him, to those who believed in his name, he gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God.
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.
John testifies concerning him. He cries out, saying, "This was he of whom I said, 'He who comes after me has surpassed me because he was before me.' " From the fullness of his grace we have all received one blessing after another. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known.
The Supremacy of Christ
He is the image of the invisible God, the firstborn over all creation. For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. He is before all things, and in him all things hold together.
And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you by Christ's physical body through death to present you holy in his sight, without blemish and free from accusation-- if you continue in your faith, established and firm, not moved from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant. (Colossians 1:15-23)
Testimony of the Father
And a voice from heaven said, "This is my Son, whom I love; with him I am well pleased." (Matthew 3:17) (Baptism)
While he was still speaking, a bright cloud enveloped them, and a voice from the cloud said, "This is my Son, whom I love; with him I am well pleased. Listen to him!" (Matthew 17:5) (Transfiguration)
Testimony by Himself
They all asked, "Are you then the Son of God?"
He replied, "You are right in saying I am." (Luke 22:70)
Before Abraham was, I am
I and the Father are one.
He who has seen me has seen the Father.
Relationship between Father and Son
Yes, Father, for this was your good pleasure.
"All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.
"Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. (Matthew 11:26-28)
The Son will be killed
"Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey. When the harvest time approached, he sent his servants to the tenants to collect his fruit.
"The tenants seized his servants; they beat one, killed another, and stoned a third. Then he sent other servants to them, more than the first time, and the tenants treated them the same way. Last of all, he sent his son to them. 'They will respect my son,' he said.
"But when the tenants saw the son, they said to each other, 'This is the heir. Come, let's kill him and take his inheritance.' So they took him and threw him out of the vineyard and killed him.
"Therefore, when the owner of the vineyard comes, what will he do to those tenants?"
"He will bring those wretches to a wretched end," they replied, "and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time."
Jesus said to them, "Have you never read in the Scriptures:
" 'The stone the builders rejected
has become the capstone ;
the Lord has done this,
and it is marvelous in our eyes' ?
"Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed."
When the chief priests and the Pharisees heard Jesus' parables, they knew he was talking about them. They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet. (Matthew 21:33-46)
I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever.
Fruit of Spirit
The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control.
The exegetical proofs employed by the Nicene fathers for the deity of the Holy Ghost are chiefly the following. The Holy Ghost is nowhere in Scripture reckoned among creatures or angels, but is placed in God himself, co-eternal with God, as that which searches the depths of Godhead (1 Cor. ii. 11, 12). He fills the universe, and is everywhere present (Ps. cxxxix. 7), while creatures, even angels, are in definite places. He was active even in the creation (Gen. i. 3), and filled Moses and the prophets. From him proceeds the divine work of regeneration and sanctification (John iii. 5; Rom. i. 4; viii. 11; 1 Cor. vi. 11; Tit. iii. 5–7; Eph. iii. 16; v. 17, 19, &c). He is the source of all gifts in the church (1 Cor. xii). He dwells in believers, like the Father and the Son, and makes them partakers of the divine life. Blasphemy against the Holy Ghost is the extreme sin, which cannot be forgiven (Matt. xii. 31). Lying to the Holy Ghost is called lying to God (Acts v. 3, 4). In the formula of baptism (Matt. xxviii. 19), and likewise in the apostolic benediction (2 Cor. xiii. 13), the Holy Ghost is put on a level with the Father and the Son and yet distinguished from both; he must therefore be truly divine, yet at the same time a self-conscious person. (Philip Schaff)